Link to an essay by Marcel Liebman & Ralph Miliband:
The tiresome critique of Leninism this essay contains is superficial (and wrong), but the rest is interesting.
Bonus links: Crowds and Party, Lenin 2017, Revolution at the Gates
Cultural Detritus, Reviews, and Commentary
Link to an essay by Marcel Liebman & Ralph Miliband:
The tiresome critique of Leninism this essay contains is superficial (and wrong), but the rest is interesting.
Bonus links: Crowds and Party, Lenin 2017, Revolution at the Gates
Link to a “video” from a symposium by The Modern Money Network about the book The Chickenshit Club: Why the Justice Department Fails to Prosecute Executives (2017) by Jesse Eisinger:
“The Chickenshit Club: Why the Justice Department Fails to Prosecute Executives”
Admittedly, this “video” is really just audio. But Bill Black‘s introductory comments make very clear how U.S. Department of Justice (non)prosecution of financial sector crimes is a matter of shifting ideology, or, more precisely, the activities of federal prosecutors really represent the outcome of an ideological war and class war over which class and which ideology will control the state and its judicial apparatus.
Bonus links: …And the Poor Get Prison and Why Not Jail? and The Pervert’s Guide to Ideology and The Fragile Absolute and The State and Revolution
Bonus quotes:
“Does the masses’ struggle for emancipation pose a threat to civilization as such, since civilization can thrive only in a hierarchical social order? Or is it that the ruling class is a parasite threatening to drag society into self-destruction, so that the only alternative to socialism is barbarism?” Slavoj Žižek, Afterword to Revolution at the Gates: Selected Writings of Lenin From 1917 (pp. 209-10).
“Little thieves are put in the stocks, great thieves go flaunting in gold and silk….” Martin Luther
“Early on, I learnt from the Russian intelligentsia that the only meaning of life lies in conscious participation in the making of history. The more I think of that, the more deeply true it seems to be. It follows that one must range oneself actively against everything that diminishes man, and involve oneself in all struggles which tend to liberate and enlarge him. This categorical imperative is by no way lessened by the fact that such an involvement is inevitably soiled by error: it is a worse error merely to live for oneself, caught within traditions which are soiled by inhumanity.”
Victor Serge, Memoirs of a Revolutionary
Bonus links: “La La Land: A Leninist Reading” and “Preferring Zizek’s Bartleby Politics” (“a true Act occurs without the guarantees of a pre-determined ethical edifice.”)
La Jetée (1962)
Argos Films
Director: Chris Marker
Main Cast: Davos Hanich, Hélène Chatelain, Jean Négroni, Jacques Ledoux
Chris Marker’s short sci-fi film La Jetée is one of the most remarkable in the genre. The plot is beguiling and the form of the film itself is utterly unique. The basic story involves a hazy childhood memory of the main character in which he was on an observation deck of an airport and remembers seeing a woman and an incident involving a man, which he later realizes was the man dying. A third world war occurs, involving nuclear weapons that produce fallout rendering the surface of the planet uninhabitable. The survivors — presiding over a “kingdom of rats” — live in underground galleries below the destroyed remains of Paris. Scientists conduct time travel experiments on prisoners of war. The main character, who was a soldier during the war, travels back in time and meets the woman from his childhood memory. Then he is sent into the future, to try to enlist help to save humanity of the present. People from the future eventually send him to the past to be with the woman again. But as he runs to her, he is shot by an agent of the present day “experimentators” who followed him into the past. He realizes that his childhood memory was of him witnessing his own death. This time travel story, with slight echoes of Oedipus Rex, became the inspiration of the later feature-length film 12 Monkeys.
The form of the film is even more remarkable than the story. It is almost entirely made up of still photographs artistically edited together. There is just one shot of moving film, showing the woman waking up and blinking. A narrator provides a voice-over throughout the film. There is also music (Euro-classical) and sound effects. But the shots break suddenly, or other times dissolve into each other. The narration and music and sound effects begin and end meaningfully. All of these things are part of the montage, which is astonishingly sublime. The gritty interpretation of the future was greatly inspiring to the so-called cyberpunk subgenre.
Marker was a a multi-media essayist. His friend Alan Resnais had wanted him to work on something with him related to nuclear war in the late 1950s. Marker had to back out, but Resnais’ project ended up being Hiroshima mon amour (1959), with a screenplay by Marguerite Duras. But the theme of nuclear war reappears in La Jetée.
Marker’s film is a swirling vortex of regret, loss, hope, rebirth, deception, love, technological horror, and utopian harmony. A curious part of the story is the way the main character (never given a name) reaches a cautious future society that seems to be flourishing, but he does so from a dystopian present with human society at its nadir. The question is how to break the Gordian knot in which the present seems to make the utopian future possible (The Man Who Fell to Earth would later explore similar themes). What separates this film from so many others is that it suggests that the time travel technology is not what enables the great society of the future. Rather, it implies that human connection is the more important aspect, even as the plot ends with the connection between the two main characters being broken with the man’s assassination.
Although often described as being about a “time loop”, the film is open to many interpretations. Perhaps Roland Barthes’ comment a few years later in Criticism and Truth (1966) is apt: “a work is ‘eternal’ not because it imposes a single meaning on different men, but because it suggests different meanings to one man…” One such interpretation is to look at the film from the perspective of philosopher Alain Badiou‘s concept of an “event”. To simplify this concept, an “event” seems to exceed its causes, and becomes apparent only in hindsight as something new emerges from the multiplicity of possible meanings. It is not unlike a point made in Jorge Luis Borges‘ essay “Kafka and His Precursors” that a great writer’s work establishes his or her precursors in a way that “modifies our conception of the past, as it will modify the future” — an appropriate analogy here given the similarity in tone of Marker’s film and much of Franz Kafka‘s best writing. There is also something similar in the story line of La Jetée and the later comic book series The Incal by Alejandro Jodorowsky and Mœbius, which deals with the difficulty of breaking out of repetition and fatalism, and with heroic self-sacrifice for a greater good.
This is one of the greatest sci-fi works of the 20th Century, in the same category as Lem‘s Solaris (1961), Le Guin‘s The Dispossessed (1974), Lang‘s Metropolis (1927), and such.
Link to a video of a lecture by Randy Mandell:
“Modern Money Green Economics for a New Era”
A wonderfully simple and easy-to-follow explanation of MMT. This is essential stuff to understand taxes and sovereign government spending. As one person put it, “The simple fact is MMT delivers a government the chance to be free of the bogus constraints neoclassical thinking places on it.”
Bonus links: “Behind the Money Curtain: A Left Take on Taxes, Spending, and Modern Monetary Theory” and “Government Debt Is Symptom, Not Cause” and The State and Revolution
Link to an article by Lester Spence:
“Why Baltimore Doesn’t Heat Its Schools”
Bonus links: “The Left Hand and the Right Hand of the State” and Liberalism: A Counter-History and “Corporate Welfare Is Draining Baltimore”
Get Out (2017)
Universal Pictures
Director: Jordan Peele
Main Cast: Daniel Kaluuya, Allison Williams, Bradley Whitford, Catherine Keener
Basically a suspense/thriller/horror film with a small amount of soft sci-fi that draws plot elements from three prior films: Seconds (1966), Being John Malkovich (1999), and Guess Who’s Coming to Dinner (1967). It’s good — one of the alternate endings is a bit better than the theatrical ending — but it’s not in the same league as the older films it resembles.
Thelonious Monk – It’s Monk’s Time Columbia CS 8984 (1964)
Monk’s years on the Columbia label were mostly marked by restatements of his earlier innovations. His prime years were mostly behind him. It’s Monk’s Time might be my second favorite of his Columbia studio albums, after Monk’s Dream, both of which are edged out by the awesome posthumous archival live recording Live at the It Club (especially the “complete” two-disc version). The band is in good form — Charlie Rouse has a great boisterous, stuttering solo on “Brake’s Sake” — and Monk himself is playing well — much more strongly than on his last album Criss-Cross, and with a number of thoughtful, unaccompanied segments. This is the mature Monk, and he sounds right at home in that role. The album is half semi-obscure Monk originals (all previously recorded) and half standards. It makes for a good mix. This is strangely one of the lesser-known Monk albums on Columbia, but it is actually one of his better ones on the label.
Link to an article by Richard Seymour:
Bonus links: Winston Churchill With Mohawk and “Victory Day: Western Narrative of World War II ‘Falsifies History'” and “A View from Livadia Palace” and “A People’s History of Churchillian Madness” and “That Time Churchill Wanted to Start World War III, Before World War II was Even Over”