Link to an interview of Nancy MacLean, author of Democracy in Chains (2017), conducted by Nick Licata:

“The Deep History of the Radical Right’s Stealth Plan for America”

MacLean’s position should be problematized (i.e., critiqued from the left), which leads to criticisms of some specific things she says in the interview.  Domenico Losurdo‘s War and Revolution: Rethinking the Twentieth Century (as well as his Liberalism: A Counter-History) are the touchstones for this criticism.  Most of MacLean’s position is about defending the New Deal.   But she defends the New Deal from a position “within” it, which is to say she appears to agree with the “radical reactionary” libertarians in assuming an anti-communist position.  Isn’t it obvious that the way to oppose, in her words, the agenda of the Buchanan/Koch agenda of the supremacy of private property rights is to eliminate private property altogether?  It is fairly well-established now that the New Deal was only possible as part of an anti-communist agenda, as a conservative compromise to avoid communist government rule.  MacLean at one point jokes that she is not really a conservative, but Losurdo’s books suggest that perhaps she really is conservative, because political liberalism has more in common with the political right than the political left.  She seems to assume that the New Deal was a self-sustaining coalition, which, historically, it was manifestly not — the New Deal was sustained only as a largely unprincipled anti-communist compromise that required at least the threat of communism to sustain itself.  So when she praises, for instance, the recent student anti-gun march, she rejects the pro-gun position universally adopted by the leading figures of the political left (something explained principally by her anti-communist stance).  Also, she bemoans the “identity politics” vs “class” debate, though it is actually an important one because no legitimate politics can overcome class divisions by maintaining an “identity politics” framework, which is necessarily dependent upon maintaining class or class-like divisions of some sort as part of a liberal politics of exclusion.  MacLean’s history of the political right’s own tactics in the the United States in the second half of the 20th Century is nonetheless useful in many ways, and should be read alongside Isaac William Martin‘s Rich People’s Movements, Losurdo’s books, Fredric Jameson‘s An American Utopia: Dual Power and the Universal Army (which advocates precisely the opposite of the Koch plan to privatize the Veteran’s Administration), and the work of Slavoj Žižek (perhaps starting with Trouble in Paradise: From the End of History to the End of Captialism).