Moby Grape – Moby Grape

Moby Grape

Moby GrapeMoby Grape Columbia CL-2698 (1967)


“How” and “why” are two very big questions. Moby Grape doesn’t claim to prove either, but it puts a finger on the pulse of the times. Nothing is missing. Whether countrified frat-rock, folky soul, booglarized blues, groovy psychedelia, or all of the above, every song is a unique experience. Moby Grape embodied something bigger than themselves. The many tensions inside and outside the group proved no obstacle. Intuition is bound by no master. This music just puts a smile on your face.

It’s easy to lose track of all the San Francisco bay-area legends that came out of the late Sixties. There were just so many. Was it something in the water or something in the orange juice? Even among giants Moby Grape is an album that stands out. It comes close to sounding dopey, but that makes it uplifting. The ragtag charm balances out the hippie wit.

The band’s lineup looked good on paper (they were sort-of a minor supergroup). That only makes their debut more improbable. Moby Grape’s three brilliant guitarists, Jerry Miller, Jr., Alexander “Skip” Spence, and Peter Lewis, take each solo a step beyond all expectations. Don Stevenson and Bob Mosley round out a rhythm section that kept the eclectic brew rumbling forward. It’s hard to believe the band only had three guitarists. Nothing is the same twice. “Fall On You,” “8:05,” “Someday,” and “Indifference” are unlikely efforts to fit seamlessly on one album. The reason the album is seamless that there isn’t even a thread holding it together. Everything just aligns. Each musician brought something different to the table. They seem to find a way to use every idea, while certain independence remains with each contribution. You can understand it differently every time you listen.

Moby Grape is most amazing for what it fits into thirteen songs. The songwriting is every bit a great as the musicianship. Miller’s “Naked, If I Want To” is a short and sweet statement of individuality. Miller and Stevenson’s “Hey Grandma” is one of the up-tempo rockers with plenty of time for dazzling guitar work. Songs like those and “Omaha” deserve revisionist status as classics. That squeaky drum pedal on “Indifference” is the clincher.

The band hardly survived, but this album did. It was a short, strange trip indeed. Moby Grape is a great example of how the “we can all get along” peace & love thing was certainly attainable. If you can grasp the way this album keeps from falling apart, you’ve got the bigger ideal figured out.

Neil Young – Tonight’s the Night

Tonight's the Night

Neil YoungTonight’s the Night Reprise MS 2221 (1975)


Neil Young was among the most interesting rock artists of the 1970s.  Aside from his landmark After the Gold Rush, and the commercially successful Harvest, he made his so-called “ditch trilogy” (or “doom trilogy” or “gloom trilogy”) of albums: Time Fades Away, On the Beach, and Tonight’s the Night.  Unlike the other two albums, though, Tonight’s the Night is not melancholic or rancorous but ominously morose.  Yet it is also cathartic.  It isn’t music for a sunny day or a party with friends.  It is for solitary, late night introspection.

Young had fired Crazy Horse guitarist Danny Whitten in late 1972 just before a tour, due to drug abuse limiting Whitten’s performance.  Shortly after, Whitten died of an overdose.  Then a few months later former Crosby, Stills Nash & Young roadie Bruce Berry died of an overdose too.  The standard narrative is that Young’s “ditch trilogy” was his reaction to Whitten and Berry’s deaths, and his feelings of responsibility and complicity.  That seems fair enough.  Yet Young’s music of this period is lasting because it captures more than just coping with Whitten and Berry’s deaths.  This music is also about the death of the countercultural project of the 1960s.

Tonight’s the Night has some resemblances to John Lennon and Harry Nilsson‘s infamous “Lost Weekend” escapades.  It has the feel of being caught at daybreak after a full night of partying.  The album stumbles about, a bit angry, disenchanted, heartbroken, unsure, drugged-out.  It is about coming to terms with the “loss” of Whitten and the 60s project, but also getting out all the feelings that engenders and then getting past it all to get ready for something else.  In this way, Young’s reaction to the situation of the early/mid 70s was to not give up on what had happened before, coast into comfortable (and forgettable) soft rock that sort of fit commercial expectations from the sorts of institutions that really crushed the 60s experiment.  Promoter Bill Graham lamented how the old rock scene died when acts became more interested in money than music.  Young cut against all that.

Young has better individual songs elsewhere, but for pure mood Tonight’s the Night is a a killer.  This is a “warts and all” sort of affair.  The songs are sloppy, because Young didn’t want his band to be too familiar with the material prior to recording, and that is a drawback for some.  Still, the reason this matters is that Young stubbornly stuck with 60s idealism even after those forces had, by late 1973 (when most of the album was recorded), conclusively lost, and the era of the Powell Memorandum had begun.  Young didn’t pretend that the 60s project was still alive and well, nor did he capitulate and join the reactionary counter-revolution.  He affirmed what was good all along in the 60s project — and the spirit of what Danny Whitten and Bruce Berry’s lives represented — that sought something outside the established, rigid and oppressive rules of the early post-war period, while grimly accepting its limitations and failures.  William Davies wrote that

“from the Enlightenment through to the present . . . unhappiness becomes a basis to challenge the status quo. Understanding the strains and pains that work, hierarchy, financial pressures and inequality place upon human well-being is a first step to challenging those things. This emancipatory spirit flips swiftly into a conservative one, once the same body of evidence is used as a basis to judge the behavior and mentality of people, rather than the structure of power.”

Neil Young is one of rock music’s shining examples of somebody who resisted the “flip” to the conservative side of all this. He kept tilting against the establishment.  “Roll Another Number (For the Road)” encapsulates that feeling best, with a calm acceptance and determination, soildering on, moving past the escapism of “Mellow My Mind” with a buddy stoner charm, only to have the hopes that “Roll Another Number” implies evaporate with the existential road trip narrative “Albuquerque.”

As reviewer BradL wrote, echoing Dave Marsh in Rolling Stone, “there’s not a touch of self-indulgence on the record because Young is as honest and hard on himself as anyone else. He doesn’t want your pity, nor even your forgiveness[.]”  On “Speakin’ Out” he calls himself a fool, on “World on a String” and “Borrowed Tune” he finds no meaning or significance in being at the top of the music business.  So let’s appreciate Young’s unhappy, depressing music like Tonight’s the Night for all it stands for: an attempt at something better than the status quo.

There are plenty of bluesy classic rock riffs.  The second half has more conventionally catchy classic rock.  But, hell, even the archival live performance from 1970 with Whitten (adding vocals) on side one, “Come on Baby Let’s Go Downtown,” manages to be a rousing affirmation of what the entire album sets out to do.  Still, in spite of the anthemic charge of many of the melodies, the band is loose, imprecise.

“Tonight’s the night [duh-da–dah—duh___]

Tonight’s the night”

The significance of chanting these vacant lines on the first version of the title song, traded against some briefly tinkling piano and a bass line that rises and then suddenly falls, are a challenge: to figure out what tonight is the night for.  It is the struggle for meaning that gives this music its power.  If the 60s project failed, and Whitten and Berry died, how can Young, or anybody else, carry on the core ideals of what it and they proposed without failing, without being snuffed out?  What makes Tonight’s the Night one of Young’s finest moments, is that it denies any sort of assurance that there is an answer to that question.  No one knows — sure as hell not Young.  But he rattles the cage of his own mind, and puts that on record for the world to hear, trying to take some kind of step forward on terms that he himself sets.

Kanye West – My Beautiful Dark Twisted Fantasy

My Beautiful Dark Twisted Fantasy

Kanye WestMy Beautiful Dark Twisted Fantasy Roc-a-Fella B0014695-02 (2010)


Let’s take the title of Kanye’s album My Beautiful Dark Twisted Fantasy at face value.  This isn’t the kind of fantasy that involves wizards, leprechauns, fairies and ogres.  It references the sort of real-world arena of desires that drive human beings in one direction or another.  Psychology tells us that pleasure often comes from transgressing rules and boundaries.  So the question then becomes one of what transgressions we desire, and how we engage in those transgressions.  This is what makes Kanye’s album so interesting.  The song “Runaway” is sort of a centerpiece of the album.  Opening with a stark, rhythmic melody played with single notes on a piano, it then bursts out with groovy hip-hop drums and sustained synthesizer chords that imply a forward movement.  Then Kanye starts rapping.  There is sort of a tipping point here.  Look at this from the standpoint of the searing return of morality.  The political landscape of 2010 was pretty bleak in the Western world.  There was a financial crash and a “jobless” recovery that only benefited a few elites — there are graphs that show the rich cannibalizing the wealth of the poor in this period.  But then, people had enough.  Just a few weeks after My Beautiful Dark Twisted Fantasy was released the Arab Spring happened in Egypt. Is Kanye’s “Runaway” a condemnation of any of this?  No.  It is a confessional song.  He describes womanizing, and conveys that he is a douchebag, an asshole, scumbag, jerkoff.  But, but, but, that isn’t all he’s doing.  In one of the most memorable choruses of the era, he raps:

“Let’s have a toast for the douchebags,
Let’s have a toast for the assholes,
Let’s have a toast for the scumbags,
Every one of them that I know
Let’s have a toast to the jerkoffs
That’ll never take work off
Baby, I got a plan
Run away fast as you can”

These lowlifes still get a toast.  If you agree, as the song invites you to do, this means there must be compassion for even the worst.  This is the sort of thing that religions like christianity have been preaching — with varying success — for millennia.  It implies a sense of solidarity, that everybody matters, not just the folks who work all the time to “gain wealth, forgetting all but self” as the Lowell Mills Girls used to say at the dawn of the second industrial revolution.  This “dark twisted fantasy” is dark and twisted from the sort of view that it is a refusal to obey and accept a “proper” place in society.  And yet, at the same time, “Runaway” is a plea from someone else to “run away” as the narrator sort of can’t completely break away.  This is really the brilliance of Kanye.  Bringing in a race relations component — as is appropriate — he kind of asserts the post-racial concept that a black man has the same right as a person of any privileged race to be a douchebag, asshole, etc., even as he acknowledges how those qualities are evil, in a way.  This, really, deserves a toast!

“Power” is another great one.  The lyrics “I was drinking earlier, now I’m driving” epitomize the recklessly gradiose vision of what happens across the entire album.  One reviewer wrote about Kanye’s style of self-important self-aggrandizing that “It’s like being in a bar stuck in a conversation with a stockbroker who tells you how much money he earns and tells you about his new Porsche and shows you a picture of his wife and kids and then suggests you go on to a Gentleman’s Club that he knows.”  Kanye’s use of such an attitude is commentary on the privileges of celebrity status, how it seems to objectively require this kind of self-aggrandizement, and yet the dude is kind of mocking it all at the same time.  Kanye is at his best implying these things, hitting them obliquely rather than talking about these issues explicitly.  His approach is to cartoonishly debase the role he’s in, drawing unsentimental connections to the structural underpinnings of how somebody becomes a “successful” musical star, and, crucially, refusing to create a separate context for celebrity as something that is beyond the “thug life” that in hip-hop is often portrayed as a way of paying dues in a system that allows its stars to escape that life.  Kanye paints them as inseparably part of the same system, without really coming out and crassly lecturing his listeners on that point.

But Kanye isn’t just about debasement.  “All of the Lights” is basically the pinnacle of all the big business manufactured pop that shows up on television-promoted “talent shows” and top 40 radio.  It has a minimalist melody — with an emphasis on melody more than what hip-hop is traditionally about.  But it is elusive.  The song lacks a clear interpersonal dynamics narrative like most of these songs.  It blurs the lines between ghetto life and stardom.  But it does so while beating the pop market at its own game, having as catchy and hummable a hook as anything in contemporary pop.  If he didn’t pull off catchy pop hooks like on “All of the Lights” it would be all too easy to dismiss everything else on the album.  Kanye doesn’t stand apart from that aspect of the music industry.  He wrestles with it as he also heads in other directions.

“Hell of a Life” raps to the melody of Black Sabbath‘s “Iron Man.”  Like a lot of the songs (“Blame Game” etc.) there are elements of misogyny and room to question why that is a part of what the protagonist is doing.  Kanye may be no feminist, but he lets the listener wonder why he isn’t.

Of course, the other thing about My Beautiful Dark Twisted Fantasy is that it sounds fantastic.  It is the absolute state-of-the-art of what hip-hop and pop music can do with modern recording technology.  And despite the bloat of an album that seems much longer than it needs to be, it hardly ever wavers and never seems to run out of material the way albums over 70 minutes usually do.  If Bob Dylan needed a huge ego to do what he did in the 1960s, and David Bowie succeeded precisely because of the pomposity of his glam rock pretensions in the early 1970s, then Kanye taps into some of that here for a new era.  This is a spectacle, a captivating one, and Kayne makes the most of capturing the audience’s attention to actually raise some worthwhile questions while you can’t seem to tear away.  So if you leave wondering why you bother being stuck listening to someone who sounds like an annoying stockbroker, that seems to be the point — to dissolve the specter of meaning of celebrity from the inside, dismantling the very frame of reference that intimately links celebrity status to all the off-putting “stockbroker” qualities.

The Rolling Stones – It’s Only Rock ‘n’ Roll

It's Only Rock 'n' Roll

The Rolling StonesIt’s Only Rock ‘n’ Roll Rolling Stones Records COC 59103 (1974)


A step up from Goats Head Soup, but still well short of the best Stones albums.  The title track is great, and some of the later throwaway songs (“Time Waits for No One,” “Luxury,” “Dance Little Sister”) still have a catchy quality to them.  But on the minus side, some forced and vapid songwriting (“Till the Next Goodbye,” “If You Really Want to Be My Friend,” “Fingerprint File”) can really drag.  There is a dull cover of a great Temptations song (“Ain’t Too Proud to Beg”).  In a way, this could be seen as the Stones following the pattern of their early-60s albums just updated with mid-70s studio gimmickry.

Sun Ra – The Heliocentric Worlds of Sun Ra, Vol. 2

The Heliocentric Worlds of Sun Ra, Vol. 2

Sun Ra and His Solar ArkestraThe Heliocentric Worlds of Sun Ra, Vol. 2 ESP-Disk ESP 1017 (1966)


The best of the Heliocentric Wolds Sun Ra albums.  This album may be conclusive proof that the “genre” of “Free Improvisation” (which, incidentally, does not exist) is simply a racist and wrongheaded attempt at revisionist history, nothing more than a power play to shift interest and attention from African-American musical innovators to white hangers-on while simultaneously attempting to create false credibility in the cheap knock-off stuff.  The magazine The Wire had a “free improv” section and readers would regularly write in suggesting that the term be abandoned as not being distinct from “jazz”.  In response, the magazine’s editor has noted the term’s “political” connotations.  Pay attention:  why is it that advocates of “free improv” are ALWAYS white (and also generally white males)?  And why is it that the strongest musician advocates of “free improv” arrive with no credentials in the jazz realm?  And why did one of the originators of “free improv”, Trevor Watts, in essence repudiate the concept?  And why don’t practitioners of “free improv” that meld Euro-classical and jazz forms and techniques simply use the term “Third Stream”, which already existed?  And why did the term “free improv” originate at the same time “British Invasion” rock groups were taking songwriting credit for blues songs actually written by African Americans?  And why do advocates of the term meaning something outside of “free jazz” tend to always have a vested interest in differentiating themselves from practitioners of “free jazz”?  There are answers to ALL of these questions.

The Red Krayola – God Bless the Red Krayola and All Who Sail With It

God Bless the Red Krayola and All Who Sail With It

The Red KrayolaGod Bless the Red Krayola and All Who Sail With It International Artists IA LP 7 (1968)


Of all the inventive rock music of the tail end of the 1960s, God Bless the Red Krayola and All Who Sail With It has the distinction of being one that still sounds revolutionary almost 50 years later.  The songs (some can barely be called “songs” as such) mock contemporary rock and pop trends.  Sometimes typical 1960s vocal pop choruses are presented, but a cappella (“Music,” “Sherlock Holmes”).  The drums occasionally react to the other instruments rather than provide a propulsive, syncopated beat (“Say Hello to Jamie Jones”).  Other songs are self-consciously disorganized, with the musicians playing at different tempos, completely out of sync (“Save the House,” “Sheriff Jack,” “The Jewels of the Madonna”).  “Listen to This” consists of the spoken announcement, “Listen to this,” followed by a staccato plunking of a single key on the piano, totaling all of eight seconds.  The shameless insolence of Diogenes does come to mind.  There are some vaguely catchy, if abstract and angular, riffs and melodies here and there (“Dairarymaid’s Lament,” “Leejol,” “Dirth of Tilth,” “Tina’s Gone to Have a Baby”).  They end up being yet another unpredictable facet of the album, confounding expectations that can’t even categorically deny “conventional” rock.  None of the varied, strange devices dominates the album.  While that factor might explain while opinions are mixed, and why this has never really been assimilated into mainstream rock aside from a few punk and post-rock outfits, it also suggests why the movement of the late 1960s counterculture as a whole failed, because stuff like this never caught on.  People tended to cling to the stuff that was more salable, collapsing the movement back into those discrete aspects that fit best within the pre-existing paradigm.  But God Bless the Red Krayola and All Who Sail With It didn’t fit that paradigm.  It still is a remarkably fresh and inventive album.  While the power centers of society may have pushed back against the 1960s counterculture, trying to prove that consumerism and nuclear families are the only viable options, The Red Krayola left behind artifacts like this, a surviving rebuttal that couldn’t quite be absorbed and co-opted.  Texan acts like labelmates The 13th Floor Elevators, but also the likes of Jandek and Ornette Coleman, seemed to have a way of not just taking chances, but trying to casually either make the Earth move or take leave of it entirely.  They reframed the concept of what a safe and secure life meant, placing within a collaborative dialog the possibility of chance, variation, and individuality.  But few were as irreverently funny as The Red Krayola.

Public Enemy – It Takes a Nation of Millions to Hold Us Back

It Takes a Nation of Millions to Hold Us Back

Public EnemyIt Takes a Nation of Millions to Hold Us Back Def Jam BFW 44303 (1988)


No one could have expected It Takes A Nation of Millions. It was too much of an album to expect.  Chuck D packs thought provoking messages into a bomb he detonates before you. It Takes A Nation of Millions wakes listeners to a whole new level of consciousness.

Flavor Flav was out there. Complete with clock (though Chuck D still wore one too), he was the wild card that made Public Enemy work. His crazy rhymes kept coming. He injected a different sense of rhythm into the whole. It was an attack from many sides as long as Flavor Flav was there.

Terminator X, Professor Griff and the others tend to be forgotten, as they aren’t even on the album cover. They were critical. Terminator X’s (and Johnny Juice‘s) aggressive scratches and the hard beats of The Bomb Squad were relentless. Looping again and again, the most powerful elements were isolated. The push was overpowering. Public Enemy had a sound that might have been a lot of things, but it certainly could not be ignored. It Takes A Nation of Millions dominates as long as it is playing.

The density of what is on a Public Enemy record had roots, but this was a new kind of concentration. Miles DavisOn the Corner provided the layered street funk attitude. The harsh beats and fondness for raw noise resembled industrial music too (for instance, Mark Stewart‘s As the Veneer of Democracy Starts to Fade, Ministry).  As Michael Denning wrote in Noise Uprising about early sound recordings just before the Great Depression, “If noise is unwanted sound, interference, sound out of place, it is also a powerful human weapon, a violent breaking of the sonic order. *** In this frame, these musics represented the refusal of deference, the assertion of noise for noise’s sake, the singing of the subaltern . . . .”  This revolutionary attitude also — even if by chance — echoed punks like The Pop Group. Public Enemy sorted through every possibility to direct their efforts. They created chaos as needed, and could cut through it at will. Chuck D and his crew had control. That was the difference. They weren’t held back by the ordinary expectations of continuing to build on the past. It was more about striking out in the proper direction. Working with exactly the same sounds other musicians used, Public Enemy used them as ammunition to make sure their path was clear.

There is definitely a surplus of ideas here.  There is more in a single song here than in many artists’ whole careers.  Public Enemy works very hard to put so much across in every song.  It helped, perhaps, that the band was so large. There were many talents to draw on.

It is also obligatory to mention that this was a record made before the advent of sample clearing.  So no one makes them this way anymore.  Not that anyone really did at the time either.  When jazz pianist Cecil Taylor got started he did something unique, but it wasn’t long before he ratcheted up the speed and complexity by a factor of ten.  It is like that here.  Run-D.M.C. and the early hip-hop pioneers were no doubt influences and precedents, but It Takes a Nation of Millions to Hold Us Back took all that and delivered it at hyperspeed.  If that weren’t enough, all the samples come at the listener in a barrage of noise, squawking repetition and booming thuds.  The samples draw on history, allusion and implied meaning, but also refuse to simply restate existing meaning, instead insisting on imposing further meaning.  Put another way, PE and the Bomb Squad didn’t just appropriate the proven appeal of the material they sampled, but took that as merely a starting point, a contextual reference point, to fashion something of their own that had significance beyond that of the sample.

The band uses the samples in a way that really creates a platform for the political messages.  Although the harshness and aggression of the beats seems like a way to frighten listeners, it was also a way to draw in the willing.  Like heavy metal?  Well, PE threw out some metal samples, but just shards and slivers, enough to make a listener who is into it find some common ground, but only enough to catch her attention and propose a deeper connection.  It is the same for the vintage soul and funk samples.  They provided some basis for their stance too.  There is rapping about not believing the hype, but they also include a snippet of a radio DJ calling them “suckers”.  And when building momentum, they play a live recording from a London show.  This wasn’t just a bunch of conclusory opinions.  This is an album that makes the effort to provide some evidence to contextualize its stances.  But what really made this band — and this album in particular — so special was that they built everything from very elemental concepts.  Chuck D and the Bomb Squad didn’t just present political programs, they built them up from more fundamental positions.  They get into deeper, abstract philosophical questions, and their political stance unfolds from them.

Public Enemy was self-aware of their own controversial status in the music industry.  This comes to a head on songs like “Don’t Believe the Hype.”  They engage this controversy, without defining themselves entirely by it or dismissing it outright.  They don’t get caught up in merely self-referential excess either.

One of the great albums of its day, or any, It Takes A Nation of Millions raised the bar. Public Enemy were an exceedingly intelligent group. It was the minds behind the music that made the album. They still focused all their attention on being levelheaded champions of their people. Fuck the finer points, it’s just good to listen to.

Otis Redding – Otis Blue/Otis Redding Sings Soul

Otis Blue/Otis Redding Sings Soul

Otis ReddingOtis Blue/Otis Redding Sings Soul Volt S-412 (1965)


“When you can do the common things of life in an uncommon way, you will command the attention of the world.” – George Washington Carver

Otis Redding sang songs about the common things of life. He called up many sorts of feelings, but he always sang in response to common things and shared human experiences. What set Otis apart was his deep sympathy for all the good there could be in the world. His stuff, even with hard-times blues feelings, had positive emotion behind it. The context was familiar but Otis’ soul feeling had a romantic precision — quite the same exceptional insight found in the portraits Vermeer painted. He always located an incorruptible goodness at the foundation of every one of his songs.

Only three originals make the album, but they are each classics. “Ole Man Trouble” has the plodding organ of Booker T. Jones in the background with Steve Cropper’s guitar lacing its way around the melody. Aretha may have later taken “Respect” for her own, but Otis still belted out the original nicely.

Otis really grew out of the frenetic Little Richard school of R&B, but was a also great admirer of the smooth crooning of Sam Cooke. Here Otis unleashes three songs from his Cooke repertoire. “Change Gonna Come” has a muggy intimacy that swells around every aching hope. Al Jackson, Jr.’s drums add heart to the song’s soul. It’s a rendition that would have made Cooke proud.

The other covers Otis includes make sure the album is solid throughout. “My Girl” is a tough song to pull off with less than five Temptations, but Otis was up to the challenge. The Stones’ “Satisfaction” is a song practically written for Otis to sing. This gritty, driving take is one of the best on wax. Otis sings in a fervor that perfectly compliments the rumble from “Duck” Dunn’s bass. Solomon Burke’s “Down In the Valley” has The Memphis Horns dishing their whimsical best through some taught harmonies.

Southern soul out of Stax records in Memphis (Volt was a Stax imprint) had the do-it-yourself charm of letting the performers’ personalities come through. The point was to reach for what mattered. Few, if any, other soul singers could reach as deep as Otis. He knew how to pull out an exasperated cry whenever needed. Otis had instincts that can’t be taught. Being from an uncommon kind of talent, his singing on records like Otis Blue/Otis Redding Sings Soul still commands attention.

Glen Campbell – Rhinestone Cowboy

Rhinestone Cowboy

Glen CampbellRhinestone Cowboy Capitol SW-11430 (1975)


In the same territory as The Carpenters, or maybe even Neil Diamond, Glen Campbell’s Rhinestone Cowboy has that inimitable 1960s/70s pop country easy listening thing going in full effect, complete with songs that tend to portray a sort of weary, dejected dark side of the “good life”.  Things like “Country Boy (You Got Your Feet in L.A.)” and “Marie” go to places that Harry Nilsson went (ever notice that Nilsson’s hit 1968 version of Fred Neil‘s “Everybody’s Talkin'” is basically a superior re-make of Campbell’s “Gentle on My Mind” from 1967?), but with a little more straightforward professional reticence.  What differs from some of Campbell’s earlier hits is that this is a little more bombastic and self-consciously grandiose in the backing arrangements.  And that suits him perfectly.  His voice, of course, is a dream.  He may not be Karen Carpenter, but damn!  It is kind of interesting, too, that he performs “My Girl,” almost like the flip side of Al Green recording Hank Williams, Willie Nelson and Roy Orbison songs.  It is emblematic of how most of this album focuses on themes of coping with being thrust into new geographies, being faced with new burdens, and the like, and on trying to humbly overcome those challenges with hard work and effort, but maybe not being able to comprehend if that will work or how else to go about facing those challenges.  Some people dismiss this as pure camp or kitsch, but really, a closer listen suggests that those might be coping mechanisms.  And even more interesting, perhaps, is how this music sits right on the line between “material” concerns like having a job, providing for a family, etc. and “personal” concerns like heartbreak, anxiety, and other more existential topics.