David Walsh – Actor Matt Damon Comes Under Attack for His Criticisms of the Sexual Misconduct Campaign

Link to an article by David Walsh:

“Actor Matt Damon Comes Under Attack for His Criticisms of the Sexual Misconduct Campaign”

There are some useful reader comments under this article, especially from Jason Kennedy (criticizing the typical class-reductionist argument style of WSWS, which is prone to making a few sweeping, unsupported conclusions propped up by vague soak-the-rich populism).  Trying to smear, shame and scapegoat the rich (including rich workers) undermines the effectiveness of the article by resorting to incoherent populist tactics — a problematic approach, lest Friedrich Engels‘ writings be dismissed on the same basis.

 

Underlying most of the #MeToo debate is a political/ideological divide.  On the one hand the most outspoken #MeToo advocates adopt extreme forms of liberal fear of making offense and a kind of “eggshell plaintiff” approach combined with a reactionary Ayn Randian acceptance of unilateral subjective belief as objective fact and a logic of victimization that anchors sociopolitical legitimacy in a victimhood identity.  On the other hand, there is the belief that every human activity should be judged according to its meaning in the total context, and not according to what an individual agent believes the significance to be. In this latter sense, many of the #MeToo advocates are self-serving opportunists stoking a “moral panic” for personal career advancement to the detriment of the public and the fair treatment of those accused of misconduct, often by conflating unrelated personal grudges or generalized (and non-sexual) ressentiment with sexual misconduct.

 

Bonus links: “Opposition Mounts to Sexual Harassment Witch-hunt” (“Under the blanket category of ‘sexual harassment,’ an extremely broad range of activity, including that which falls under the framework of normal interpersonal relations, is effectively being criminalized and associated with the horrific crime of rape. The effect is to create a situation where virtually anyone can be singled out and smeared with the charge of being a ‘sexual predator.'”) and “The Destruction of Matt Taibbi: How the Alt Right and Sloppy Reporting Smeared the ‘Rolling Stone’ Journalist” and « Nous défendons une liberté d’importuner, indispensable à la liberté sexuelle » and “Geoffrey Rush Lawsuit Strikes Blow Against Anti-democratic #MeToo Campaign” and “#MeToo Witch-Hunt Targets Veteran Actor Morgan Freeman” and “The Downfall of New York Attorney General Eric Schneiderman” and “Sex and the New York Times: When ‘Her Too’ Isn’t ‘Me Too'” and “Dominican-American Author Junot Díaz: The Latest Artist Victimized by the #MeToo Campaign” (“Well-paid academics and aspiring academics and others, full of jealousy and spite in many cases, are dishonestly taking advantage of, twisting, amplifying an individual’s difficulties and peccadilloes, and even perhaps missteps or misdeeds, to advance themselves and their careers. *** The politics are unwaveringly those of personal identity and the concerns are trivial and selfish.”) and “The Newest #MeToo Atrocity: Opera Singer Plácido Domingo Comes Under Attack” and Slavoj Žižek Quote About Victimhood Status

Ornette Coleman – Prime Design / Time Design

Prime Design / Time Design

Ornette ColemanPrime Design / Time Design Caravan of Dreams CDP 85002 (1986)


Ornette Coleman met futurist/architect/inventor R. Buckminster Fuller in 1982, after first attending one of his lectures in Los Angeles back in 1954.  In an interview included in the film Ornette: Made in America, Ornette calls Fuller his “number one hero.”  After the 1982 meeting, Ornette told Kathelin Hoffman Gray, the artistic director of the Caravan of Dreams in Fort Worth, Texas, that he had to write something for Fuller.  That composition ended up being Prime Design / Time Design.  Ornette also wrote another tribute to Fuller that appears on the bootleg Reunion 1990.

Fuller is perhaps most widely known as the popularizer of geodesic domes.  But he also invented the Fuller Projection map (the most visually accurate flat representation of the Earth) and “tensegrity” structures used in bridge design, coined the phrase “Spaceship Earth”, developed the “World Game” simulation, participated in the “Dartmouth Conferences”, designed an experimental city (never constructed) called “Old Man River’s City” and (never constructed) floating-in-water apartment complexes, and advocated for a global electricity grid (something slowly inching toward realization).  He was awarded the Presidential Medal of Freedom in 1983.  In his book Critical Path, he claimed, “I am apolitical and an ardent advocate of an omnihumanity-advantaging freedom of individual initiative . . . .” and described one of his early life goals as to be a kind of Robin Hood armed with scientific textbooks, microscopes and calculators instead of a longbow and staff.  One of Fuller’s famous quotes is, “If success or failure of this planet and of human beings depended on how I am and what I do… HOW WOULD I BE? WHAT WOULD I DO?”  Fuller operated in a way often parallel to Technocracy Incorporated, the radical era of the American Society of Mechanical Engineers (ASME), and Veblen‘s essays collected in The Engineers and the Price System, though Fuller wasn’t ever a part of those organizations or directly linked to Veblen.  He did, however, explicitly subscribe to Count Alfred Korzybski‘s “General Semantics”, documented in a 1933 book Science and Sanity: An Introduction to Non-Aristotelian Systems and General Semantics but mostly promoted through lectures (which Fuller attended, as did beat writer and Coleman acquaintance William S. Burroughs).

General Semantics was intended to offer a synthesis of all human knowledge.  Mostly, though, the focus was on the imprecision of language, and a rejection of dualistic essentialism and extrovert bias.  Korzybski’s most famous saying was that “the map is not the territory”, which is similar to Saussure‘s formulation in semiotics that the signifier is not the signified.  Something like this is also involved in the analysis of chains of signifiers in psychoanalysis.  William S. Burroughs (a strong adherent to psychoanalysis) often recalled to interviewers how Korzybski would start his lectures by banging his hand on a table and saying, “Whatever this is, it is not a table.”  What he meant was that the word “table” referred to the thing he had just banged his hand on, but the word was not the thing itself.  A funny aspect of this is that in a later-life interview included in the book The Jazz Ear: Conversations Over Music, Ornette spoke in strikingly similar terms.  He said, “Do you think ‘the brain’ is a good title for the brain?  Well whatever you think your brain is, is that all there is?  I doubt it.”  In another interview he said, “Is life different than if the title wasn’t called that?” All this also happens to be a crucially important concept in terms of how Ornette wrote music and wanted that music performed: performers were meant to “transpose” the notes by their own discretion.  He talked about this transposition constantly in interviews.

It also bears mentioning here that Buckminster Fuller and Ornette Coleman are arguably two of the most famous autodidacts of the Twentieth Century — meaning they learned through self-directed education rather than through institutions or a master-apprentice type situation.  Fuller went so far as to refer to himself as “Guinea Pig B”.  The two even used similarly offbeat language and crafted their own esoteric lexicons of terminology.  For instance, Fuller used portmanteau terms like “Dymaxion” (derived from the words dynamic, maximum, and tension) just as Ornette used the term “Harmolodic” (derived from the words harmonic and melodic…or perhaps also rhythmic).

Prime Design / Time Design follows a somewhat similar approach to The Music of Ornette Coleman, particularly “Forms and Sounds” and “Saints and Soldiers,” and also “Dedication to Poets and Writers” from Town Hall, 1962.  That is to say this resembles the music of the serialists of the Second Viennese School (Schönberg, Webern, Berg).  Of course, in addition to that Ornette’s son Denardo plays free jazz drums, more like with Skies of America, or, perhaps, even Schnittke‘s Concerto Grosso No. 2 bears some resemblances.  Ornette composed the music, but does not perform on the recording.  Aside from Denardo, the other performers are Gregory Gelman (1st violin; later sent to prison for arson), Larissa Blitz (2nd violin), Alex Deych (viola) and Matthew Meister (cello).  Meister is American, while the other three string players are Soviet emigrants.

The album was, appropriately, recorded live in 1985 inside the 32-foot tall, neon lighted Fullerian Desert Dome on the rooftop of the Caravan of Dreams club in Fort Worth, Texas.  The club was the project of Ed Bass, a billionaire entrepreneur born into oil wealth.  It featured a lot of avant-garde artistic endeavors, and was part of an urban renewal venture of sorts, but was an entirely private development intended to be commercially profitable.  The club also ran a record label of the same name, and this album appeared on that label.  That proved to be something of a handicap, as the independent label had limited distribution and promotion, and, frankly, didn’t last that long or release much.  This album has never be reissued — of Ornette’s few albums on the label, only In All Languages has been reissued.

Paul Bley has spoken about how when he attended Julliard in the early 1950s, he was taught a line of thinking prominent among “Third Stream” theoreticians that said jazz was developing along a similar path as Euro-classical music.  He said:

“We learned something about the evolution of classical music, which had gone through a parallel sequence of development seventy-five years earlier than jazz.  Once you realized that, you could look at the history of this European art music to see what was coming next in jazz.  It was easy in 1950 to see that the music was about to become very impressionistic, and so it did. . . .  After impressionism, atonality was next.  The big mystery wasn’t whether atonal music was coming; it was why it wasn’t already here.  European music had been atonal since the twenties — what was taking jazz so long?”

Stopping Time: Paul Bley and the Transformation of Jazz (1999), p. 24.

While it is possible to question the kind of historical determinism present in this view — perhaps along lines similar to Leon Trotsky‘s theory in political economics of uneven and combined development, asking why jazz couldn’t leapfrog development paths in the Euro-classical field — there is nonetheless a certain hindsight accuracy to it, in Ornette’s case at least.  And when Bley refers to atonality in Euro-classical music, that is a reference, principally, to the Second Viennese School.

A useful supplement to Bley’s invocation of the Second Viennese School is to look at Theodor Adorno‘s Philosophy of Modern Music.  Adorno compared and contrasted the composers Arnold Schönberg and Igor Stravinsky.  He concluded that Stravinsky “restored” a traditional/conservative perspective in the face of crisis, whereas Schönberg offered a more genuinely progressive and new approach via atonality.  Adorno still saw limits in Schönberg’s twelve-tone system.  Famously, Adorno was very disparaging of jazz, though many have pointed out that his reference to “jazz” was likely more a kind of popular society music and not the genuine article.  It is here that Ornette fits in, as someone who carried the torch for what Schönberg suggested, adding his own novel contributions and his own unique formulations.  Schönberg, after all, composed from a systems perspective involving the relationships between notes (i.e., syntax).  Ornette, in contrast, tended to emphasize paradigmatic improvisational choices and the independence of performers.  Adorno did critique Schönberg for applying universalist rationalism in a way that suppressed the individual, the flip side of which just so happens to be one of Ornette’s unique and lasting contributions to music!

In the album’s sleeve notes, Ornette described Prime Design / Time Design this way:

“This piece is designed for five soloists. At different points in the piece, each musician plays in different time signatures: 2/4, 1/4, 2/3, 4/4, 7/4, 9/4 and 12/4.

“The second violin introduces the theme which is then played by viola, the cello, and the first violin. After completing the theme, each musician plays his part as a solo, performed “ensemble.” Each soloist will end at a different place. Second violin finishes first, then the viola, the cello and lastly the first violin.”

Not mentioned by Ornette is the fact that the ensemble comes together for a final collective statement after all the performers finishes their ensemble-performed solos.

In this piece, it is indeed remarkable how Ornette manages to create some of the same “sourness” of tone that he achieves in his alto saxophone playing through written notation for a string quartet.  And yet there is a grim, determined hopefulness to the music.  The piece is also curious in how it delegates spheres of latitude to different performers, giving the drums apparent free-range in all aspects, while the string players seem to have extensive time-duration freedom even as they tend to follow certain notated melodic statements.  This works well for this piece.  Ornette had perhaps learned from his experience with Skies of America etc. that Euro-classical players were not as comfortable with improvisation as jazz musicians.  It also helps that he rehearsed with the string quartet for a full month leading up to the performance on the recording.

I’ve long been an admirer of Fuller, Coleman, Korzybski, Schönberg, and pretty much all the other names mentioned above.  Prime Design / Time Design doesn’t strike me as particularly evocative of Buckminster Fuller.  In other words, this isn’t the sort of music that enters my mind when I think about Fuller — I’m more inclined to think of something like “Focus on Sanity” from The Shape of Jazz to Come or the “Buckminster Fuller” song on the Reunion 1990 bootleg.  And yet, Fuller and Ornette were most definitely two people of similar minds.  Both were futurists, trying to construct a different and better world, be that through music, architecture or whatever, and both being profoundly optimistic about other people having the capacity to similarly contribute in their own ways.  In that more general sense, Prime Design / Time Design is a very worthy effort.  Granted, this album is much derided.  But I find that it holds up admirably, and even more favorably than some Second Viennese School works/performances (e.g., Neue Wiener Schule: Die Streichquartette).  I think listeners are mostly likely to enjoy this if they take Ornette’s repeated assertions that his “Harmolodics” theory was applicable to any art form, not just jazz theory, and understand that as an assertion of how he developed musical techniques reflective of certain political philosophies attuned toward freedom principles.  Looked at as jazz music, this is going to seem incomprehensible and just plain difficult.  Looked at as Euro-classical music, this might seem dilettantish and muddled.  But a key point of General Semantics is that there are many ways to look at things and dualistic extremes are rarely helpful.  I like to see this as being in service of an agenda completely independent of genre categories like jazz/classical, though I also must admit to thinking this expands and improves upon formulations earlier identified by the Second Viennese School, overcoming some of the limits of their solutions to underlying challenges of musical theory and practice in a way that draws from blues/R&B and — especially — jazz.

Ornette Coleman – Ornette at 12

Ornette at 12

Ornette ColemanOrnette at 12 Impulse! AS-9178 (1969


Ornette’s first of two albums — both recorded live — for the Impulse! label.  The band is Ornette, Charlie Haden, Dewey Redman, and Denardo Ornette Coleman (Ornette’s son).  Denardo was 12 years old at the time, hence the title of the album.  Much has been said and written about Denardo’s presence — nepotism? a reliance on the fact that he was too young to have learned “conventional” jazz drumming?  The perfect fit?  Here, he does manage to contribute some things, though I wouldn’t say he is able to sustain a level of meaningful contribution over the entire performance.  The opener “C.O.D.” (whatever that acronym stands for!) is the highlight, with some great interplay between the two sax players, but “New York” is strong too, with a long section for Haden to stretch out while Denardo holds back.  The rest (“Rainbows,” “Bells and Chimes”) is not especially memorable, with Ornette playing trumpet and violin less successfully than elsewhere.  Lots of this is in the style of Ornette’s albums for Blue Note (New York Is Now!, Love Call), recorded earlier the same year, though a bit better thanks to the presence of a more sympathetic rhythm section.  So, on the whole this is decent if still a bit uneven.  The next Impulse! album Crisis is stronger.  For what it is worth, Impulse! marketed this as a studio album, though it is in fact a live recording with audible noise from the audience.

Maia Szalavitz – The Surprising Factors Driving Murder Rates

Link to an article by Maia Szalavitz:

“The Surprising Factors Driving Murder Rates: Income Inequality and Respect”

 

Of course, this data seems to exclude murders by the military and the police, relying on legalistic definitions that don’t apply the term “murder” to killings by the military and police.

Bonus link: “How Inequality Kills”

Jeff Kao – More than a Million Pro-Repeal Net Neutrality Comments Were Likely Faked

Link to an article by Jeff Kao:

“More than a Million Pro-Repeal Net Neutrality Comments Were Likely Faked”

See also: “Public Comments to the Federal Communications Commission About Net Neutrality Contain Many Inaccuracies and Duplicates” and “FCC Emails Show Agency Spread Lies to Bolster Dubious DDoS Attack Claims”

 

Bonus links: Rich People’s Movements and “It’s Time to Nationalize the Internet” and “How to Save the Internet”

Bill Henderson – The Decline of the PeopleLaw Sector (037)

Link to an article by Bill Henderson:

“The Decline of the PeopleLaw Sector (037)”

 

This article conveys some useful factual information, but the commentary is troublingly limited.  The article states, “Our legal system as it pertains to ordinary people is unraveling.  *** No amount of tinkering at the edges is going to fix or reverse these trends. Instead, we need a series of fundamental redesigns.”  It then proceeds to suggest…tinkering at the edges.  The fundamental problem with the article is that it depoliticizes a fundamentally political issue, and then proceeds to suggest at most technocratic fixes at the edges that don’t touch the underlying political questions.  The questions?  Well, first off the anti-labor, pro-business and pro-finance policies are at the heart of the so-called neo-liberal political project, inaugurated by things like the Trilateral Commission’s report warning about an “excess of democracy” or the infamous Powell Memo.  The decline of what Henderson calls the “PeopleLaw Sector” is just a small corollary to the intended political policies of neo-liberalism, which tends to be just a financialized version of the exclusionary logic of liberalism — which has always promoted economic polarization.  Of course, the root problem is capitalism, but its symptoms are also the increasingly extreme concentration of wealth in the hands of corporations and a small plutocratic elite.  Lawyers (like so many others!) generally follow the money, and also seek prestige, and most lawyers won’t be swayed by exhortations and moral chiding to forego money and prestige.  And frankly, the economic base for them to do so is shaky and limited without changes to the economy that are only possible in the realm of politics.  Henderson links to an article by Deborah Merritt, which further emphasizes minor technocratic fixes, mostly surrounding law school education.  Neither article addresses the problem of decreasing public funding for higher education, including law schools, which has the (intended) effect of pushing lawyers to accept corporate jobs to pay off the staggering tuition costs (increasingly pushed away from the state and onto students). Pierre Bourdieu usefully developed the metaphor of the left hand and the right hand of the state to make a similar point.

Henderson is correct, to a point, that “we are either going to redesign our legal institutions or they will fail.”  (Assuming he means they fail for most people; the current institutions are quite effective for the so-called “1%” [or really the “0.001%”] at present).  But redesigns to legal institutions without large redesigns of political institutions that shape the overall economy will produce no long-term changes.  But of course, Henderson doesn’t seem to want that.  He writes about finding “creative ways to restore the balance.”  What historical balance, precisely, is he referring to?  Is this yet another (implied) invocation of the “Keynesian” (or “Bretton Woods”) post-WWII “golden years” of prosperity and growth, which depended on things like the destruction of industrial capacity in much of the world, racial discrimination, sexism/patriarchy, military and financial imperialism, wanton environmental destruction, etc.?  I don’t think there was a time in the past that we can say had anything close to a reasonable “balance” in the American legal system.  As Alan Nasser put it: “A rational and historically informed response to the legend of the middle class is that this alleged stratum of the 1920s and the Golden Age existed for a mere 34 years of American history. Before the 1920s just about all working-class people were poor. Since 1974 then we have had 42 years of burgeoning inequality, un- and underemployment, growing poverty and steadily declining wages with no end in sight. The middle class was a departure from the historic norm of a materially insecure working class, the default position of industrial capitalism.”  Reference to “balance” (in a purely domestic sense) is just coded language in a way parallel to the slogan “Make America great again.”

I guess, in short, my major concern is that Henderson seems to suggest narrowly framing symptoms of class warfare in the legal sector as root problems that permit sufficient populist/technocratic fixes solely within the legal sector, bracketing out the larger society-wide political dimension of class warfare (and avoiding a class-based materialist analysis in general) that better explains the origins of the (very real) downstream symptoms he chronicles in the legal sector.  For the kind of analysis I would like to see Henderson engage in, see Jeffrey Reiman’s …And the Poor Get Prison (which deals just with criminal justice), Jodi Dean’s “This Changes Some Things” (critiquing Naomi Klein’s milquetoast environmental populism) or Alenka Zupančič’s outstanding article “The Apocalypse is (Still) Disappointing” (detailing typical liberal McCarthyite arguments rooted in bad faith and a kind of blackmail).  I guess you could paraphrase Zupančič here by saying the (legal) apocalypse is (still) disappointing.

Ornette Coleman, Through the Systemic Functional Linguistics Lens

English linguist Michael Halliday developed a theory called Systemic Functional Linguistics.  As one online encyclopedia states, quoting Halliday himself:

“For Halliday, language is a ‘meaning potential’; by extension, he defines linguistics as the study of ‘how people exchange meanings by ‘languaging”’

Howard Mandel, in the liner notes to an Ornette CD, recounted how Ornette liked to tell a story about asking a grade school class what music was.  A little girl answered that it is when you put your feelings in sound.  Ornette liked that answer. It points toward the view of music as feeling/meaning potential.

A definition of Systemic Functional Linguistics summarizes the theory (in basically anti-Chomskyan “universal grammar” terms) by saying:

“it places the function of language as central (what language does, and how it does it), in preference to more structural approaches, which place the elements of language and their combinations as central.”

Discussing the significance of Halliday’s linguistic theory, the same online encyclopedia goes on to state:

“Halliday, in a sense, ‘liberated’ the dimension of choice from structure and made it the central organising dimension of this theory. In other words, where many approaches to linguistic description place structure and the syntagmatic axis in the foreground, Hallidean systemic functional theory adopts the paradigmatic axis as its point of departure”

Ornette’s “Harmolodics” musical theory was often expressed in terms of transposition or translation from underlying compositional ideas or feelings — this is a lot like the “paradigmatic axis” in linguistic theory.  “A paradigmatic relationship refers to the relationship between words that are the same parts of speech and which can be substituted for each other in the same position within a given sentence. A syntagmatic relationship refers to the relationship a word has with other words that surround it.”  Leo Selivan, “Two axes of word relationships.”  See also the graphic here.  In a June 1997 interview with Jacques Derrida, (“The Other’s Language: Jacques Derrida Interviews Ornette Coleman, 23 June 1997,” Les Inrockuptibles No. 115, August 20 – September 2, 1997, Timothy S. Murphy trans, Genre, No. 36, 2004), Coleman said:

“I’m trying to express a concept according to which you can translate one thing into another.  I think that sound has a much more democratic relationship to information, because you don’t need the alphabet to understand music.”

He continued, emphasizing how Harmolodics was about the exchange of meaning through a new musical language:

“In fact, the music that I’ve been writing for thirty years and that I call Harmolodics is like we’re manufacturing our own words, with a precise idea of what we want those words to mean to people.”

Harmolodics might be seen as evincing a super-Platonic “notion that empirical reality can ‘participate’ in an eternal Idea, that an eternal Idea can shine through” the spatio-temporal reality and appear in it, while recognizing that “the distinction between appearance and essence has to be inscribed into appearance itself.” This fits quite closely with Systemic Functional Language as being the exchange of potential ideas/meanings.  But rather rather than just multiple choice linguistics, Ornette permits just about any selection (transposition) within a compositions — and the syntax is flexible too, up to a point.

If Ornette’s Harmolodics seems imprecise, it is fair to ask whether demands for further precision are normative.  Halliday has indicated that “grammar is viewed as a resource rather than as a set of rules . . . .”  Ornette’s music tried to tear down walls and open doors, to make fuller use of the resources of music.  He always emphasized an expansion of meaningful expression, not a contraction or a limit on possible meanings.  In the Derrida interview, Coleman rhetorically restates the Sapir–Whorf Hypothesis of linguistic relativity:

“Do you ever ask yourself if the language that you speak now interferes with your actual thoughts?  Can a language of origin influence your thoughts?”

Psychoanalysis describes this same phenomenon as the acceptance of (pre-existing) language colonizing us.

When writing about Ornette’s music in the past, I have largely stuck with his own description of his music as being tied to the so called freedom movement or civil rights movement.  But I go further to claim that Ornette’s music represented an important adaptation of the philosophy of Jean-Jacques Rousseau to music, in the sense of being a meeting of theory and action — more than just technique but also more engaged and active than pure theory.  People like Mark Gridley have written about this sort of approach as a “misconception” (though not responding specifically to my Rousseau argument).  Of course, it is possible here to accuse Gridley of being the one who has misconceived the situation.  The underlying divergence results from Gridley viewing “free jazz” in the reductionist sense of being a technique, and he offers the revisionist definition of that technique as meaning, specifically (and only), totally “spontaneous” performance.  In contrast to Gridley’s view, which is academic pedantry mostly as a defense of the power of “jazz historians” and “jazz teachers” (of which he counts himself) against “journalists” to define the proper meaning of certain historical events and musicological developments — Gridley’s article reads almost like an example of religious dogmatism straight out of Pierre Bourdieu‘s Language and Symbolic Power!  Or, as two quotes from Philippe Carles and Jean-Louis Comolli‘s Free Jazz/Black Power establish, Gridley is just making self-serving and hypocritical assertions:

“When the dominant ideology advocates the separation of art and politics, it intervenes in the aesthetic field to condemn all ideological intervention in the aesthetic field!”

***

“When critics swear they are only speaking of musical facts, they are lying to themselves and misunderstanding all that is determined by the dominant ideology of a capitalist society and Western culture in their own aesthetic criteria and conception of art, in what they consider musical or not, etc.”

Sure, Gridley has a point that “free jazz” relies on certain techniques that pre-date that term and the movement it describes, and certainly not all “free jazz” performers explicitly or consciously saw or described their music as part of a freedom/civil rights movement or any related one, but Gridley’s views also seem drawn from simply a different kind of historical reductionism that refuses a sociological or social-political perspective on the question of the meaning of the music or of implicit, perhaps unconscious or disavowed perceptions of the artists. Frankly, Gridley’s discussion of Ornette Coleman runs counter to some of Coleman’s own descriptions of what his goals were, which alone is enough to throw Gridley’s conclusion into doubt.  (This is epitomized by Gridley’s quotation of Harold Batiste offered in a way all too congruent with common stylistic double standards, which recognize the accomplishments of “free jazz” players only to the extent that they can “prove” themselves in traditional settings, without expecting the same of “traditional” players).  Ornette has said, for instance:

“Emotion has always been far more interesting to me than technique . . . . *** There’s a social quality in music, and a relationship between music and society that’s always been important.”

I disagree with Gridley at a pretty basic level as to what does or does not constitute “free jazz”.  But I do agree with him that “[f]ree jazz did not originate in a striving for racial freedom and equality during the 1960s.”  Rather, “free jazz” arose in the 1950s as an extension of revolutionary “Enlightenment” thought going back at least as far as Rousseau, in part, but not exclusively, accounting for the uniquely racialized and oppressive social circumstances at the time.  Reference here what art historian Linda Nochlin once said:

“art is not a free, autonomous activity of a super-endowed individual, ‘influenced’ by previous artists, and, more vaguely and superficially, by ‘social forces,’ but rather, that the total situation of art making, both in terms of the development of the art maker and in the nature and quality of the work of art itself, occur in a social situation, are integral elements of this social structure, and are mediated and determined by specific and definable social institutions, be they art academies, systems of patronage, mythologies of the divine creator, artist as he-man or social outcast.”

What does this digression about Gridley have to do with Systemic Functional Linguistics?  In much the same way that Halliday’s theory emphasizes paradigmatic choices conveying meaning, Ornette emphasized transposition of notes by individual players (as a way even to loosen syntax restrictions).  In contrast, other linguistic theories like “universal grammar” emphasize syntagmatic choices without as much concern for paradigmatic choices which are more structurally determined, which is fairly close to Gridley’s insistence that “free jazz” break established relationships of notes to those around them.  In a way, Ornette’s Harmolodics is defined in opposition to the sort of thinking underlying both chord-based musical theory and chomskyan universal/generative grammar.  Ornette’s concern with (essentially) the Sapir–Whorf Hypothesis is partly an opposition to — or at least disinterest in — chomskyan ideas about learning (generating) grammar.  Ornette’s ideas start to look a lot closer to the “critical pedagogy” practices of Paulo Freire.  So, I think it is safe to conclude that Gridley rejects certain commentary about the music of Ornette Coleman on purely ideological grounds, attempting to undermine Ornette’s intentions by depoliticizing them in order to neutralize their revolutionary sociopolitical impact.

It would be wrong to insist that Ornette’s “Harmolodics” are a direct counterpart of Systemic Functional Linguistics — the two are most certainly different theories.  But, rather, there are aspects of linguistics that can help understand Harmolodics, including its importance and its theoretical gaps and limitations.  As a corollary, it is interesting to consider the history of linguistics, and the battles for recognition in that discipline, with those in music and in jazz specifically.  I think one of the most continually fascinating aspects of Ornette’s music is they way it retains some syntax as a way of preserving paradigmatic freedom — helping to at least lessen the “Tyranny of Structurelessness,”  the risks of “melodic obsessions, personal cliches, idea or sound associations, and other autonomisms” (Carles & Comolli, Free Jazz/Black Power), and the “totally free piece, end of concert” problem (articulated by Paul Bley in The Wire magazine, Sept. 2007) — and mediating compositional syntax and paradigmatic improvisation in a kind of co-equal and utopian “dual power” framework.