Nancy MacLean – The Deep History of the Radical Right’s Stealth Plan for America

Link to an interview of Nancy MacLean, author of Democracy in Chains (2017), conducted by Nick Licata:

“The Deep History of the Radical Right’s Stealth Plan for America”

 

MacLean’s position should be problematized (i.e., critiqued from the left), which leads to criticisms of some specific things she says in the interview.  Domenico Losurdo‘s War and Revolution: Rethinking the Twentieth Century (as well as his Liberalism: A Counter-History) are the touchstones for this criticism.  Most of MacLean’s position is about defending the New Deal.   But she defends the New Deal from a position “within” it, which is to say she appears to agree with the “radical reactionary” libertarians in assuming an anti-communist position.  Isn’t it obvious that the way to oppose, in her words, the Buchanan/Koch agenda of the supremacy of private property rights is to eliminate private property altogether?  It is fairly well-established now that the New Deal was only possible as part of an anti-communist agenda, as a conservative compromise to avoid communist government rule.  MacLean at one point jokes that she is not really a conservative, but Losurdo’s books suggest that perhaps she really is conservative, because political liberalism has more in common with the political right than the political left.  She seems to assume that the New Deal was a self-sustaining coalition, which, historically, it was manifestly not — the New Deal was sustained only as a largely unprincipled anti-communist compromise that required at least the threat of communism to sustain itself.  So when she praises, for instance, the recent student anti-gun march, she rejects the pro-gun position universally adopted by the leading figures of the political left (something explained principally by her anti-communist stance).  Also, she bemoans the “identity politics” vs “class” debate, though it is actually an important one because no legitimate politics can overcome class divisions by maintaining an “identity politics” framework, which is necessarily dependent upon maintaining class or class-like divisions of some sort as part of a liberal politics of exclusion.  MacLean’s history of the political right’s own tactics in the the United States in the second half of the 20th Century is nonetheless useful in many ways, and should be read alongside Isaac William Martin‘s Rich People’s Movements, Losurdo’s books, Fredric Jameson‘s An American Utopia: Dual Power and the Universal Army (which advocates precisely the opposite of the Koch plan to privatize the Veteran’s Administration), and the work of Slavoj Žižek (perhaps starting with Trouble in Paradise: From the End of History to the End of Captialism).

Jerry White – Teachers Unions Intensify Efforts to Suppress Growing Class Struggle in the US

Link to an article by Jerry White:

“Teachers Unions Intensify Efforts to Suppress Growing Class Struggle in the US”

 

Bonus link: Poor People’s Movements and “Making Greater Possibilities Inconceivable: Another Thought or Two on the Logic of Lesser Evilism”

Matt Bruenig – How Did Private Property Start?

Link to an article by Matt Bruenig:

“How Did Private Property Start?”

 

Bonus quotes:

“The first person who, having enclosed a plot of land, took it into his head to say this is mine and found people simple enough to believe him was the true founder of civil society. What crimes, wars, murders, what miseries and horrors would the human race have been spared, had some one pulled up the stakes or filled in the ditch and cried out to his fellow men: ‘Do not listen to this imposter. You are lost if you forget that the fruits of the earth belong to all and the earth to no one!’”

Jean-Jacques Rousseau, “Discourse on the Origin and Basis of Inequality Among Men” (1755)

“The illegitimate violence by which law sustains itself must be concealed at any price, because this concealment is the positive condition of the functioning of law.  Law functions only insofar as its subjects are fooled, insofar as they experience the authority of law as ‘authentic and eternal’ and do not realize ‘the truth about the usurpation’.  That is why Kant is forced, in his Metaphysics of Morals, to forbid any question concerning the origins of legal power: it is by means of precisely such questioning that the stain of this illegitimate violence appears which always soils, like original sin, the purity of the reign of law.”

Slavoj Žižek, “The Limits of the Semiotic Approach to Psychoanalysis,” from Psychoanalysis and… (Feldstein and Sussman, eds., Routledge 1990).

Rob Urie – Democrats and the Crisis of Legitimacy

Link to an article by Rob Urie:

“Democrats and the Crisis of Legitimacy”

 

Bonus links: “No Box For That” and “Malcolm X and the Democrats: Excerpts from Peter Camejo’s Autobiography, North Star and Golden Rule: The Investment Theory of Party Competition and the Logic of Money-driven Political Systems and “Fake News on Russia and Other Official Enemies”