John Coltrane – Interstellar Space

Interstellar Space

John ColtraneInterstellar Space ABC Impulse ASD-9277 (1974)


Coltrane’s Interstellar Space is like a soundtrack to Arthur Rimbaud’s Une Saison En Enfer [A Season in Hell], as Stellar Regions is for Rimbaud’s Les Illuminations [The Illuminations]. This is one of the more challenging Coltrane albums. It demands constant attention. But it is rewarding. Coltrane had added some of the layered approach of his wife Alice into his sound. His fiery forays here are as dazzling as they are ingenious. His passion perfectly matches his virtuosity.

Rashied Ali plays some remarkable non-linear rhythms on drums. Though he keeps time in a sense, it is a subjective time with no predetermined time signature. The music is of the moment, in the sense of having no need of time to progress. It is confusing, but the instantaneous possibility of the moment is supreme and Ali’s rhythms are presented as they are naturally. Instead of conforming to any external formula, Interstellar Space is spontaneously (and thereby simultaneously) composed, lived, and performed.

This is a remarkable effort in musical abstract expressionism. While totally true to the impulsiveness of free improvisation, this is also a strong statement of Coltrane’s (and Ali’s) struggle to resolve the inner self and the outer one in the most idealistic sense of reconciling a personal place in a harmonious social context. Whew, it is that and more. This is one of the great efforts to be a completely free individual in a world as great as imaginable.

Interstellar Space rebels against order and structure, in a sense, but only against falsehood. One of the basic contradictions of so-called “free jazz” was stated quite succinctly by pianist Paul Bley, talking to The Wire magazine in 2007 about the saxophonist Ornette Coleman:

“There was an article in Down Beat in something like 1954, in which I mentioned that jazz had reached a crisis and that AABA form had too many As, and not enough CDEFG.  So I began working with groups where we would play totally free, and that led to a kind of dead end, because ‘totally free’ didn’t necessarily allow you to continue.  A totally free piece is a totally free piece, end of concert. ***  [But Ornette] suggested ABCDEFGHIJK, in which repetition was anathema *** It wasn’t totally free because totally free was A forever, metamorphosing.  It was a form that took hold, because you could finally return to the written music, and the audience had something to hold on to.”

What might be added is the sort of complaint that the feminist Jo Freeman made about (so-called) structureless groups, which tend to have a de facto structure (tyranny) if there is no formal structure.  These things are basically what Coltrane was working through on his own with recordings like those on Interstellar Space.  The music wasn’t just a formless morass, metamorphosing, but neither was it music that was composed in advance according to a detailed score.  It fell somewhere in the middle, loosely organized without that loose organization seeming like a constraint, able to go wherever and equally the product of the efforts of both Coltrane and Ali.  The performers aren’t operating completely independent of one another, in some kind of purely horizontal relationship.  But they are constantly negotiating the terms of how the music evolves.  One might quote a political economist here:

“But is this anything other than picking up Rousseau’s classic idea that being free, in politics, does not mean living outside of all constraint, but living according to rules we have set for ourselves? That is, living according to verticality [that is, hierarchy,] such as we have chosen to institute it, in the form that we have chosen to give it.”

This is a particularly useful analogy, given that Rousseau favored small states, much as a sax/drums duo is the smallest possible “group”, meaning that the problem of negotiations between participants doesn’t face the problem of exponentially-increasing complexity that shackles larger groups.  This isn’t to say that the horizontal vs. vertical question is entirely side-stepped, but rather the question of verticality is addressed in a sort of controlled laboratory setting, if you will.  Rashied Ali just makes it deliciously apparent how much space a “sideman” has within the context of a Coltrane group, and by extension, how the role of a “star” soloist can be rethought within the free jazz movement.

Coltrane recorded Interstellar Space on February 22, 1967; he died on July 17, 1967. For a considerable time these were believed to be the last known studio recordings he made, though additional studio recordings were later discovered. “Venus: Second From the Sun; Love” (AKA “Dream Chant”) is, melodically, extremely similar to “Stellar Regions” from Stellar Regions, which was recorded a week before Interstellar Space but not released until 1995.  Many of these recordings were unnamed and only later named by Alice Coltrane for release.  Though posthumously released in album form, these songs do make up a coherent set of music.  They all cohere around a common musical perspective.

While made up of archival recordings, Interstellar Space remains one of the most essential John Coltrane albums.  Listeners should seek out a reissue that includes the excellent bonus track “Leo,” which was recorded at the same session as the other songs but left off the original LP due to space constraints (but previously released on The Mastery of John Coltrane, Vol. 3: Jupiter Variation), plus a “Jupiter Variation” false start track.

Paul Robeson – A Robeson Recital of Popular Favorites

A Robeson Recital of Popular Favorites

Paul RobesonA Robeson Recital of Popular Favorites Columbia Masterworks 732 (1948)


All show tunes and orchestral pop.  Robeson’s vocals are nothing short of great.  Yet the rather generic orchestral backing does a disservice to the music.  It’s worth noting that on this version of “Ol’ Man River” Robeson has changed (and improved) the lyrics.

Little Feat – Feats Don’t Fail Me Now

Feats Don't Fail Me Now

Little FeatFeats Don’t Fail Me Now Warner Bros. K56030 (1974)


Something definitely changed for Little Feat with Feats Don’t Fail Me Now.  The reasons are quite apparent.  Lowell George was no longer the dominant guitarist and songwriter for the group.  His contributions were increasingly of a more ordinary and secondary nature.  Paul Barrere and Bill Payne were taking on more of a role in place of Lowell.  And so, the music focused more consistently on feel-good groove rock.  There really weren’t any quirky, off-beat lyrics anymore, and the music as a whole was more steady and tame.  That isn’t to say the Feat sounded bad.  In fact, this is a pretty fun record.  It just doesn’t sparkle with quite the charisma that the group’s earlier records had.  You can still count this (along with the first three albums) as essential Little Feat though.

John Coltrane – Transition

Transition

John ColtraneTransition GRP GRD-124 (1970; 1993 reissue)


If this album was from anyone other than Coltrane, I might be tempted to praise it more.  The performances here are all superb, and Coltrane is in his prime.  Musically, it’s very similar to A Love Supreme, though without the same intense focus and unity of vision.  At times, the performances here hint at what the group accomplished on Meditations.  Perhaps the main drawback of the album is the fact that the second track “Welcome” is pretty weak by Coltrane standards and that totally disrupts the flow.  But also Transition is an archival release that was tampered with on at least one reissue, which further hampers the allure of the album due to the fact that the added tracks had been previously released on another album (one of those being “Welcome”) and one of the original tracks (“Dear Lord”) has been omitted.  Then again, those are petty concerns.  In all, this is still a worthy and thoroughly enjoyable album, but I must admit that in terms of importance to both 1960s jazz and Coltrane’s discography it falls just shy of being essential.

John Coltrane – Meditations

Meditations

John ColtraneMeditations Impulse! AS-9110 (1966)


Meditations features one of the unusual line-ups of Coltrane’s post-Ascension recordings. Coltrane plays exclusively on the left channel with the talented Rashied Ali, a fiery and highly abstract drummer. The right channel features a young Pharoah Sanders blasting his aggressive and abrasive-but-warm saxophone, along with veteran Elvin Jones on drums. McCoy Tyner on piano and Jimmy Garrison on bass then bring balance to both channels.

John Coltrane had the most fully formed and beautiful tone of just about any saxophonist. His technical perfection was only surpassed by his unfathomable improvisational style. Coltrane could effortlessly assimilate any influence. More than simple imitation, Coltrane drew the very essences of these influences and developed them into new forms. Here, the abstract rhythms of Rashied Ali and the rough texture of Pharoah Sanders combine in this journey away from conventional structure. John Coltrane is generally the last word on anything he has attempted. Listening to him play reveals the all the joy and beauty of the universe. The limitless possibilities of a loving, peaceful existence unfold with the clarity of prophets. Here, he explores the most basic elements of humanity; however, he connects living elements to divine pursuit of Truths (yes, with a capital “T”), as explicated through his music.

“The Father and the Son and the Holy Ghost” sounds forced into unnecessary structure. The solos, particularly Coltrane’s, at times seem to lose sight of their original goals, and yet, the passion and faith never waiver. Coltrane had a gift for shrewd commentary. A serious and deeply spiritual person, he could reaffirm his faith while simultaneously criticizing the church (he believed in all religions).

“Love” begins the last three movements. The dissonance of Coltrane’s melodic line resolves to a three-note consonant line. Jimmy Garrison begins the song with a moving solo. Coltrane broke jazz conventions as he dove completely into free jazz. The first two songs are continuous performances, as are the last three. Songs begin with solos, only revealing a defined statement much later. On “Consequences,” the two saxophonists blur the beginnings and ends of their solos beyond identification.

Traditionalists generally jump ship after A Love Supreme (more precisely, before Ascension) and ignore all late-period Coltrane. Yet, the most rewarding material comes from his final years. Meditations features John Coltrane at his most intense (at his most passionate, Coltrane is not casual listening). It is a foolish thing indeed to attempt to explain what Coltrane achieved with this album.

Slavoj Žižek on Hegemonic Ideology

Slavoj Žižek quote from “Democracy’s Fascism Problem”:

“Of course, no privileged political agent knows inherently what is best for the people and has the right to impose its decisions on the people against their will (as the Stalinist Communist Party did). However, when the will of the majo[r]ity clearly violates basic emancipatory freedoms, one has not only the right but also the duty to oppose that majority. This is not reason to despise democratic elections — only to insist that they are not per se an indication of Truth. As a rule, elections reflect the conventional wisdom determined by the hegemonic ideology.”

Bonus links: “Draft Declaration of the Rights of Man and of the Citizen” and Footnote Four of Carolene Products

Bob Dylan – Slow Train Coming

Slow Train Coming

Bob DylanSlow Train Coming Columbia FC 36120 (1979)


I’ve developed a theory that Dyan’s “christian” phase that began with Slow Train Coming was less about him converting to a particularly dogmatic strain of pentecostal christianity and more about him implicitly moving into the same camp as French academic charlatan Michel Foucault (maybe the “new philosophers” like André Glucksmann could be thrown into the conversation here too).  The reasons some people are skeptical of this part of Dylan’s career are the same reasons some people are skeptical of Foucault’s neoliberal historicist/”identity politics” theories, which are complete bullshit and evidenced a questionable kind of pandering and opportunism (not to mention a huge over-reliance on revenge fantasies).  But, anyway, this album was recorded in Muscle Shoals, and it has a smooth disco R&B/soul sound, like a mellower, less emotional counterpart to Bowie‘s Young Americans or even a more intellectual counterpart to the lily-white blues rock of Eric Clapton.  It’s a little too easy listening for its own good, but it still manages to be decent with a few good new songs.  The album benefits tremendously by having Dylan actually trying throughout, and having active involvement of producers other than Dylan.