Link to an article by Matt Bruenig:
“The first person who, having enclosed a plot of land, took it into his head to say this is mine and found people simple enough to believe him was the true founder of civil society. What crimes, wars, murders, what miseries and horrors would the human race have been spared, had some one pulled up the stakes or filled in the ditch and cried out to his fellow men: ‘Do not listen to this imposter. You are lost if you forget that the fruits of the earth belong to all and the earth to no one!’”
Jean-Jacques Rousseau, “Discourse on the Origin and Basis of Inequality Among Men” (1755)
“The illegitimate violence by which law sustains itself must be concealed at any price, because this concealment is the positive condition of the functioning of law. Law functions only insofar as its subjects are fooled, insofar as they experience the authority of law as ‘authentic and eternal’ and do not realize ‘the truth about the usurpation’. That is why Kant is forced, in his Metaphysics of Morals, to forbid any question concerning the origins of legal power: it is by means of precisely such questioning that the stain of this illegitimate violence appears which always soils, like original sin, the purity of the reign of law.”
Slavoj Žižek, “The Limits of the Semiotic Approach to Psychoanalysis,” from Psychoanalysis and… (Feldstein and Sussman, eds., Routledge 1990).