Edward S. Herman & Noam Chomsky – The 5 Filters of the Mass Media Machine

Link to a video narrated by Amy Goodman about the “Propaganda Model” of Edward S. Herman & Noam Chomsky:

“The 5 Filters of the Mass Media Machine”

Incidentally, this video helpfully updates the “anti-communism” filter of the original version of the theory.  But the original theory always came up a bit short by failing to make clear that these five filters are really about the specific tactics of liberal capitalist media in an ideological war.  Liberal capitalists find these filters to be “correct”, in the sense of being a reflection of their own ideology.  Critics necessarily approach this with a different ideology.

Bonus links: Inventing Reality: The Politics of the News Media (an earlier Marxist rather than anarchist take on the same topic), “Monopoly Media Manipulation”, Taking the Risk Out of Democracy: Corporate Propaganda versus Freedom and Liberty, Propaganda, and The Sublime Object of Ideology

Paul Kivel – Social Service or Social Change?

Link to an article by Paul Kivel:

“Social Service or Social Change?”

Bonus links:  “The Revolution Will Not Be Funded: Beyond the Non-Profit Industrial Complex” and “Philanthropy and Cultural Imperialism: The Foundations at Home and Abroad” and “Foundations and Cultural Imperialism An Interview with Robert Arnove” and “The Ford Foundation in the Inner City: Forging an Alliance with Neighborhood Activists” and “Science of Science and Reflexivity” and Black Awakening in Capitalist America: An Analytic History and Foundations and Public Policy: The Mask of Pluralism and Under the Mask of Philanthropy (plus review) and No Such Thing as a Free Gift: The Gates Foundation and the Price of Philanthropy (this one is underwhelming) and “The Real Agenda of the Gates Foundation” and Foundations of the American Century: The Ford, Carnegie, and Rockefeller Foundations in the Rise of American Power and Top Down: The Ford Foundation, Black Power, and the Reinvention of Racial Liberalism and “The Philanthropy Racket or: How The People Destroying the World Anoint Themselves Its Saviors” and “Medicalizing Society” and  Nonprofit Enterprise in the Arts: Studies in Mission and Constraint and “Philanthropic Power and Development: Who Shapes the Agenda?” and “Professional Societies: Corporate Service, or Public Services for You!” and Against Charity (plus review) and Wrong Kind of Green and “Class Struggle and the Parable of an Environmental Victory” and “The Philanthropy Hustle” and “The Problem With Capitalist Philanthropy” and “The Ultrarich Don’t Deserve Our Gratitude for Small Acts of Philanthropy” and “How the Ultrawealthy Use Private Foundations to Bank Millions in Tax Deductions While Giving the Public Little in Return” and “The Price of Civil Rights: Black Lives, White Funding, and Movement Capture” and “An Interview With John Stauber on the Impotence of the Progressive Movement” and “Which Side Are ‘Liberal’ Lawyers On?” and “The Political Economy of Effective Altruism” and “Reputational Laundering” Definition and Stephen Gowans Comment (“Change the institution, or make people behave in a contra-institutional way?“) and The Good Woman of Setzuan and “Socialism and Religion” (“those who live by the labour of others are taught by religion to practise charity while on earth, thus offering them a very cheap way of justifying their entire existence as exploiters and selling them at a moderate price tickets to well-being in heaven.”)

Bulworth

Bulworth

Bulworth (1998)

Twentieth Century Fox

Director: Warren Beatty

Main Cast:  Warren Beatty, Halle Berry, Oliver Platt, Jack Warden, Joshua Malina


There are two political films from the 1990s that took on added intrigue around the 2016 U.S. Presidential Election: Bob Roberts and Bulworth.

In Bob Roberts, Tim Robbins provides a realistic satire of a right-wing populist running for political office.  The film seeks to skewer the hypocrisy and rapacious aims of such a candidate.  Looking back on the film in 2017, there are many resemblances (and some differences) with the successful candidacy of President Donald Trump.  But Robbins’ sanctimonious liberal critique does get a little tedious, and for all the complaining the film does it stops well short of offering any sort of meaningful alternative.

Bulworth came along a few years later.  It was the work of writer/director/star Warren Beatty.  Beatty is kind of an old Hollywood icon, known for his egotistical preening.  But perhaps more than any other such big, preening Hollywood star, he repeatedly made films with some sort of connection to leftist politics.  In Bulworth, Beatty plays incumbent U.S. Senator Jay Billington Bulworth from California, who is running for reelection.  Early on, the film reveals him to be a kind of apostate leftist, whose office has photos of Malcolm X, Martin Luther King, Jr., etc.  He is now a corrupt Washington insider, doing the bidding of big business campaign funders to sustain his reelection campaign and coddle his estranged family members.  He gets an insurance company lobbyist to give him a big life insurance policy in exchange (i.e., as a bribe) for stalling some insurance regulations in legislative committee.  Beatty’s character then hires a hit man to have himself killed.  But he has a change of heart, and over the course of the next few days goes around suddenly speaking bluntly and honestly about corruption in Washington and sensible left-leaning social policies.  Amiri Baraka makes a cameo as a homeless man shouting advice to Beatty’s character, which Beatty’s character then applies by starting to deliver speeches and interviews as hip-hop raps — Beatty does a superb job making these raps as awkward as they are enlightening.  Much of the film relies on zany comedy bits, reminiscent of another Beatty film from a decade prior, Ishtar.  Almost all of the characters and many broad plot points are contrived and unrealistic — the polar opposite of Robbins’ mockumentary Bob Roberts.  The characters are especially one-dimensional for the most part.  But the characters and broad plot points are really just pretexts for Beatty’s Jay Billington Bulworth to suddenly speak sensibly in individual scenes, highlighting how that doesn’t seem to happen in contemporary “real life”.  What, exactly, does he talk about?:  corrupt campaign financing, lack of journalistic integrity, the need for socialized health care, the need for corporate regulation, the decimation of manufacturing jobs, outsourcing, exploitation of the third world to extract natural resources, the hypocrisy and deceptions of the Democratic Party, etc.  Most if not all of what he says became the platform of Bernie Sanders in the 2016 Democratic Presidential Primary.  In the film, Bulworth’s hip-hop rants gain him enormous popularity, even as party insiders and big business insiders try to contain or repudiate him.  At the time the film came out, the realism of those portrayals might have been questioned.  Would such a candidate really be popular?  The Sanders primary campaign and its aftermath demonstrated the underlying realism.  A candidate standing for such things (minus the hip-hop flamboyance) would be enormously popular.  That is why the establishment and big business always seeks to prevent such a candidate from ever being treated as viable.  The contrived part of Bulworth requiring the audience’s suspension of disbelief is that an incumbent politician from the establishment, with a history of big business collaboration, would suddenly shift back to the political left, thereby being inherently “viable” (and setting aside all so-called “third party” campaigns of this sort, like those of Henry Wallace and Teddy Roosevelt).  But this plot contrivance is no more a problem than Jimmy Stewart‘s character getting appointed to the senate in Mr. Smith Goes to Washington.

Another interesting this to consider about this film is the way that Beatty suggests a left-leaning candidate could gain popularity through sensational and outrageous public acts.  Could it be that he got the idea based on what he experienced as part of filming Madonna: Truth or Dare? Beatty was dating pop singer Madonna around the time she filmed the behind-the-scenes documentary.  Beatty appeared in it as kind of an out-of-touch old timer.  Is Bulworth his answer to how an old timer can use vaguely Madonna-like spectacle to put forward a left-leaning political platform?

Bulworth is also somewhat a historical curiosity.  Released in 1998, just before the Glass-Steagall Legislation was repealed to put Wall Street corruption on steroids, Beatty does not spend any time railing against financialization or predatory banking/finance in general — of the sort that would come to dominate American society for the next two decades.  There is also nothing said about environmental destruction.  And, much like the real-life Bernie Sanders, Beatty’s character also spends relatively little attention to imperialist wars (though Saddam Hussein gets mentioned).  He does talk-up the anti-capitalist Black Panthers a bit — Bernie Sanders never did that.

One thing the film does have going for it is that the zany escapades of Mr. Bulworth take place over a few sleep-deprived nights, kind of like a “lost weekend” sort of scenario.  In a time just before the Internet sped up the pace of news reporting (and the dissemination of gossip), there is slightly more believeability that the senator could have gone along for a while as he did.

The ending of the film is unintentionally anti-climactic.  However, there is something to be said about parallels to the real-life fates of most left-leaning politicians.

Bulworth may not be a great film, but it is a good one.  It seems to have held up beyond its immediate time period, which is more than most political-themed films can say.

Michael Hudson – Euphemise to Conceal

Link to parts of an interview with Michael Hudson, discussing his book J Is for Junk Economics: A Guide to Reality in an Age of Deception:

“Euphemise to Conceal”

“Alluring Infrastructure Income”

“Focus on Capital Gains”

“Why Deficits Hurt Banking Profits”

“Retirement. What Social Obligation?”

Bonus links: Pierre Bourdieu, Language and Symbolic Power and Raymond Williams, Keywords: A Vocabulary of Culture and Society and “Social Chauvinism” (a critique easily leveled at Hudson’s admiration for protectionism)

Slavoj Žižek on Populism

Slavoj Žižek from In Defense of Lost Causes (2008):

“Populism is ultimately always sustained by ordinary people’s frustrated exasperation, by a cry of ‘I don’t know what’s going on, I just know I’ve had enough of it! It can’t go on! It must stop!’ — an impatient outburst, a refusal to understand, exasperation at complexity, and the ensuing conviction that there must be somebody responsible for all the mess, which is why an agent who is behind the scenes and explains it all is required.  Therein, in this refusal-to-know, resides the properly fetishistic dimension of populism.” (p. 282)

***

“for a populist, the cause of the troubles is ultimately never the system as such but the intruder who corrupted it (financial manipulators, not necessarily capitalists, and so on); not a fatal flaw inscribed into the structure as such but an element that doesn’t play its role within the structure properly. For a Marxist, on the contrary (as for a Freudian), the pathological (deviating misbehavior of some elements) is the symptom of the normal, an indicator of what is wrong in the very structure that is threatened with ‘pathological’ outbursts. For Marx, economic crises are the key to understanding the ‘normal’ functioning of capitalism; for Freud, the pathological phenomena such as hysterical outbursts provide the key to the constitution (and hidden antagonisms that sustain the functioning) of a ‘normal’ subject.” (p. 279)

 

Some contrasting examples of these very principles:

Thomas Frank: “Donald Trump doesn’t really reflect the moral values of middle America. He is a consummate city slicker, a soft-handed, foul-mouthed toff who lives in a 58-story building and has been identified with New York City excess his entire life. But people in rural areas are desperate these days. Many of them chose Trump, despite his vulgarity and his big-city ways, because he promised to make them ‘great again’. *** Why? One of the men present told me you could summarize it with a single word: ‘Hillary!’ “

Kshama Sawant: “Because this is not only about Trump.  It is this predatory system of capitalism, in decline and crisis, that has given rise to Trumpism.”

“A Reserve Army of Reporters” vs. “Free the Free Press From Wall Street Plunderers”

Francisco Fortuño Bernier & Aaron Jaffe on Feminism

Francisco Fortuño Bernier & Aaron Jaffe:

By declining to confront our anti-egalitarian social structure at its roots, an individualistic, corporate feminism will never transform society. It can only offer a select few the entirely insufficient hope of catching up; of taking their turn; of being represented. The patience of the oppressed is rapidly transformed into a strategy of their oppressor.

 

Bonus link: Fortunes of Feminism (“Instead of arriving at a broader, richer paradigm that could encompass both redistribution and recognition, we would have traded one truncated paradigm for another—a truncated economism for a truncated culturalism. The result would be a classic case of combined and uneven development: the remarkable recent feminist gains on the axis of recognition would coincide with stalled progress—if not outright losses—on the axis of distribution.”)