NOVA – The Great Math Mystery

NOVA: The Great Math Mystery (April 2015)

PBS

Director: Dan McCabe and Richard Reisz


“The Great Math Mystery,” an episode of the long-running PBS science show, is in essence an analysis of mathematics and analytic philosophy.  In the program, about 99% of the show consists of people from the analytic philosophical school talking about math, plus one token representative from the Continental Philosophy school (Stephen Wolfram) and a few comments by analytic philosophy people about the Continental Philosophy view.  What this show desperately needed was a dose of the “fairness doctrine” by giving something closer to 50% of the airtime to the Continental view.  Ideally, Alain Badiou would have been featured, because he is perhaps the most well-known living philosopher to argue about the nature of mathematics from outside the caste of “working mathematicians”. Count this episode among the many that PBS airs that is a polemic disguised as an even-handed treatment.

Slavoj Žižek on Law

“The illegitimate violence by which law sustains itself must be concealed at any price, because this concealment is the positive condition of the functioning of law.  Law functions only insofar as its subjects are fooled, insofar as they experience the authority of law as ‘authentic and eternal’ and do not realize ‘the truth about the usurpation’.  That is why Kant is forced, in his Metaphysics of Morals, to forbid any question concerning the origins of legal power: it is by means of precisely such questioning that the stain of this illegitimate violence appears which always soils, like original sin, the purity of the reign of law.”

Slavoj Žižek, “The Limits of the Semiotic Approach to Psychoanalysis,” from Psychoanalysis and… (Feldstein and Sussman, eds., Routledge 1990).

Slavoj Žižek – In the Grey Zone

Link to an article by Slavoj Žižek on the Charlie Hebdo incident:

“In the Grey Zone”

Bonus links: “Laughter in the Dark” (“And here we confront Charlie Hebdo’s greatest failing, not that its cartoonists mocked the Prophet or skewered the Mullahs, but that the magazine became a tool of the ruling order, aiming its most savage work at the most vulnerable citizens of France: the weak, the marginalized and the dispossessed. In the end, Charlie Hebdo, like much of the French intelligentsia, became an agent of orthodoxy, a persecutor of the poor and the powerless, deaf to their desperation.”) and “The Red Flag and the Tricolore”