Link to an interview of Tracy Rosenberg conducted by Ann Garrison:
“Social Media Beyond Corporate Control”
Bonus link: Some Critiques of Silicon Valley Exploitation
Cultural Detritus, Reviews, and Commentary
Link to an interview of Tracy Rosenberg conducted by Ann Garrison:
“Social Media Beyond Corporate Control”
Bonus link: Some Critiques of Silicon Valley Exploitation
Link to an article by Prabhat Patnaik:
Bonus links: “Replacing the Capitalist Dream of AI-Driven Profits” and “AI Chatbots: Hype Meets Reality” and Revolution at the Gates
Link to an article by Martin Hart-Landsberg:
“AI Chatbots: Hype Meets Reality”
Bonus links: “AI Machines Aren’t ‘Hallucinating’. But Their Makers Are” and “The Hidden Costs of the AI Boom”
Link to an except from the book Knowledge as Commons: Towards Inclusive Science and Technology by Prabir Purkayastha:
“Intellectual Property, Knowledge Monopoly and the Rent Economy”
Bonus links: Mertonian Norms and “In Final Declaration, G77 Rejects ‘Digital Monopolies’ and Calls for ‘Reform’ of the Financial System”
Link to an article by Sonali Kolhatkar:
“Replacing the Capitalist Dream of AI-Driven Profits”
(isn’t interest in A.I. primarily that of a fantasy of legal slavery?)
Bonus link: “The Dystopian AI Future Some Fear Is the Present-Day Reality Others Live”
Link to an article by Naomi Klein:
Link to an interview of Ben Tarnoff conducted by Scott Ferguson and William Saas:
“Internet for the People with Ben Tarnoff”
Bonus links: The People’s Platform and “The Massive Monopolies of Google, Facebook and Amazon”
Link to an article by Matthew Crain:
“How Capitalism—Not a Few Bad Actors—Destroyed the Internet”
Bonus link: “Adorno, Lazarsfeld and the Birth of Public Broadcasting with Josh Shepperd”
“In short, a master can exert domination only if he ‘bribes’ the servant by way of throwing him some crumbs of enjoyment. This enjoyment has two opposed main forms: I directly enjoy the very subordination to the Master whom I serve and this subordination provides a kind of security and meaning to my life; or, the Master who controls me discreetly allows me to violate his prohibitions when I am out of his view, knowing that such small transgressions will keep me satisfied . . . .”
Slavoj Žižek, “The Libidinal Economy of Singularity”
See also:
“To work, the ruling ideology has to incorporate a series of features in which the exploited majority will be able to recognize its authentic longings. In other words, each hegemonic universality has to incorporate at least two particular contents, the authentic popular content as well as its distortion by the relations of domination and exploitation.”
Slavoj Žižek, “Multiculturalism, or, the Cultural Logic of Multinational Capitalism”
Bonus links: Read My Desire (Chapter 6) and Le deuxieme sexe [The Second Sex] (“To decline to be the Other, to refuse to be a party to the deal—this would be for women to renounce all the advantages conferred upon them by their alliance with the superior caste. Man-the-sovereign will provide women-the-liege with material protection and will undertake the moral justification of her existence; thus she can evade at once both economic risk and metaphysical risk of a liberty in which ends and aims must be contrived without assistance.”) and “The Appeal and Limits of Andrea Dworkin” (“Offering close readings of now-forgotten but influential memoirs by right-wing women with titles like The Gift of Inner Healing and The Total Woman, Dworkin demonstrated how the religious right provided women what seemed like a workable set of rules through which to navigate male power and the threat of male violence: ‘For women, the world is a very dangerous place . . . The Right acknowledges the reality of danger, the validity of fear. The promise is that if a woman is obedient, harm will not befall her.'”) and “Brazilian ‘Interdependence’ and Imperialist Integration” (“sub-imperialism” involves peripheral economies collaborating actively with the imperialist expansion of core economies like the United States, assuming in that expansion the position of a key nation) and “Malcolm Describes the Difference Between the ‘House Negro’ and the ‘Field Negro.'”; and on the other hand T.A.Z. the Temporary Autonomous Zone, Ontological Anarchy, Poetic Terrorism and transgression
Link to Robert Merton’s four norms that constitute “four sets of institutional imperatives taken to comprise the ethos of modern science… communism, universalism, disinterestedness, and organized skepticism.” (CUDOS is the acronym):
(contrast that with this: “Neil deGrasse Tyson: A Celebrity Salesman for the Military-Industrial-Complex”)