Matt Peppe – Media Uncritical of Justifications for Shooting Escaped Convict

Link to an article by Matt Peppe:

“Media Uncritical of Justifications for Shooting Escaped Convict”

Bonus link: “Outlaws in the Eyes of Amerika” (“The author . . . tends to assume the moral correctness of the system and its police forces, accepts their version of the events he describes, despite a historical record that proves not only that the government had its own questionably moral agenda, but that it was more than willing to violate the laws it was supposedly upholding to destroy these groups and terminate not only their activities but their politics.”)

Barbara and Karen Fields – How Race is Conjured

Link to an interview with Barbara and Karen Fields by Jason Farbman:

“How Race is Conjured”

Very interesting comments on “racecraft”.  Though the comparisons to non-causality are a little tenuous in the interview, and the gap between psychology and sociology is not so big if one compares, say, Lacan and Bourdieu.  Still, the distinction between identity and identification seems crucial.

Michael Hudson – On the Delphi Declaration

Link to an article by Michael Hudson:

“On the Delphi Declaration”

Bonus links: “The Greek Debt Crisis and Crashing Markets” and “An End to the Blackmail” and “As It Happened – Yanis Varoufakis’ Intervention During the 27th June 2015 Eurogroup Meeting” and “Greeks, Don’t Give In to the EU’s Austerity Ultimatum” and “The Real Sins of Varoufakis”

Michael Hudson – Russia, China and the Battle Against Dollar Hegemony

Link to an interview with Michael Hudson:

“The Saker Interviews Michael Hudson”

Excerpt:

“Classical economics was a doctrine of how to industrialize and become more competitive – and at the same time, more fair – by bringing prices in line with actual, socially necessary costs of production. The resulting doctrine (with Marx and Thorstein Veblen being the last great classical economists) was largely a guide to what to avoid: special privilege, unearned income, unproductive overhead.

“The aim was to create a circular flow model of national income distinguishing real wealth from mere overhead. The idea was to strip away what was unnecessary – what Marx called the ‘excrescences’ of post-feudal society that remained embedded in the industrial economies of his day. When the great classical economists spoke of a ‘free market,’ they meant a market free from rentier classes, free from monopolies and above all free from predatory bank credit.

“Of course, we know now that Marx was too optimistic. He described the destiny of industrial capitalism as being to liberate economies from the rentiers. But World War I changed the momentum of Western civilization. The rentiers fought back – the Austrian School, von Mises and Hayek, fascism and the University of Chicago’s ideologues redefined ‘free markets’ to mean markets free for rentiers, free from government taxation of land and natural resources, free from public price regulation and oversight. The Reform Era was called ‘the road to serfdom’ – and in its place, the post-classical neoliberals promoted today’s road to debt peonage.

“Today’s Cold War may be viewed in its intellectual aspects as an attempt to prevent countries outside of the United States from realizing that (contra Thatcher) there is an alternative, and acting on it. The struggle is for the economy’s brain and understanding on the part of governments. Only a strong government has the power to achieve the reforms at which 19th century reformers failed to achieve.

“The alternative is what happened as Rome collapsed into serfdom and feudalism.”